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23rd December 2010.

Fellow Nigerians, Africans and friends of Nigeria


On behalf of Arisenigeria we wish to thank every Nigerian, Nigerian groups and friends of Nigeria who have responded robustly to the news report in yesterday’s London Metro and Sahara Reporters in respect of the planned sale of our National treasure, “THE 16TH CENTURY BENIN IVORY MASK”.

Your overwhelming response has been tremendously encouraging and appears likely to produce the right result.

Arisenigeria believes that the mask is our national treasure and heritage which we must preserve for generations of Nigerians. It is an embodiment of an aspect of our history which we must not let anyone who is not directly connected to Nigeria and who does not have any or full appreciation of its historical importance to us as a people to sell, keep, misuse or abuse.

Not every artefact on Sotheby auction list gets such prominence in a national British daily. We therefore believe that whoever published the proposed sale in the Metro was affronted by the thought of the sale and wanted us to react urgently. We therefore urge you not to relent in your efforts but to rather galvanise further support from far and wide by sending your written expressions of disgust and objections by emails to Sotheby, the British Prime Minister, Mayor of London, your Members of Parliament if you live in England, the British History Museum and other notable media houses as soon as possible and in any event until the mask is withdrawn from the lot and returned to our Embassy in London for a lawful return to Nigeria.



Over the past few years, corruption has become a topic of increased interest and debate within Nigerian society. Nigeria’s independent media and other commentators worldwide are constantly assessing the government's efforts to address corruption. This public discourse is a critical element in any anticorruption effort and is essential in raising public awareness of the issues associated with corruption in Nigeria.


In a democratic society, the public's tolerance, or more significantly, intolerance, of corrupt practices determines the success of any anticorruption campaign. In established democracies, elected officials react to the public's intolerance of corruption by initiating investigations and/or enacting legislation that results in reform. Consequently, we hope, the continued public debate and publicity occurring within Nigeria on corruption will result in the public becoming less tolerant of corrupt practices.


 3 "A study of history shows that civilisations that abandon the quest for knowledge are doomed to disintegration." -Bernard Lovell: The Observer, 'Sayings of the Week’, 14th May 1972.

A library serves a community of users (i.e. an office, professional group, agency, academy, etc) by making available information content and services that are valued by that user-community.   A traditional, physical library is thus not simply a building that houses information, but rather a complex configuration of information goods and services that have been carefully selected and organised around the needs of a user community.

An Electronic Library on the other hand, is a library in which collections are stored in digital formats (as opposed to print, microform, or other media) and accessible by computers.  The digital content may be stored locally, or accessed remotely via computer networks. An electronic library is a type of information retrieval system.  In a digital library scenario, the content and services are electronically available, and user communities are no longer geographically defined. Realising a digital library therefore includes challenges in digitising contents, computerising services, and networking users.  Even if these difficulties are overcome, however, the result can well be an overwhelming tangle of possible information sources without the structure and selectivity that renders a traditional library navigable.



Gbemi-3Patriotism, selflessness and passion for humanity. These are words that capture the person and essence of the Distinguished Senator Gbemisola Ruqayyah Saraki. She is a rare leader and an inspiring, energetic and charismatic woman of substance whose re- election to the Senate of the National Assembly in 2007 for a second term, coupled with a previous term as a honourable member of the House of Representative between 1999 and 2003, made her one of the most experienced legislators and an undisputed number one female Senator of the Federal Republic of Nigeria. She represents Kwara Central Senatorial District of Kwara State.

The high quality of her representation has impacted positively on her people and her constituency which has endeared her brand of leadership to Kwarans in particular and the well-meaning Nigerians in general. This distinctive brand of leadership has won her a special space in the hearts of her people as much as theirs in hers. Today, only a handful of leaders could lay claim to be as established and as celebrated overwhelmingly by the people as Senator Gbemisola Saraki is. In deed, she is an Amazon of a new generation and a legend in the making.

Hajia Gbemisola Rukayyah Saraki was born into the loving family of the Second Republic Senate Leader and undisputed political icon of modern Nigeria, Dr. Abubakar Olushola Saraki, the Waziri of Ilorin and his wife, Mrs. Florence Saraki, a practising Christian from Ondo State.